Chapter 912 Poisonous Girlfriend 46
He said a lot of things, but none of them made sense.

They are all sophistry.

Strong words are unreasonable.

If everything is just as he said, a family must have love between husband and wife, and if there is no love, they will divorce and then marry someone else, then what about the children?

Without love, can you abandon your wife?

Without love, can you abandon your husband and daughter?

Is love really that important?

If there is no love, then don't get married and don't have children with others.

When you sleep with someone else, why don’t you say there is no love?

When you get tired of it, you say there is no love and you want a divorce.

This is a fallacy, a sophistry, and an excuse for one's own philandering.

Now that you are married, you must be responsible for your family, your children, and your partner.

Just because of a sentence like "I don't love you", can you recklessly abandon your wife?
What about morality, character, conscience and responsibility? Are they all gone?
Should people act willfully and lawless and let down those who love them just for the sake of love?
I love you, so I will marry you. When I no longer love you, I will divorce you no matter whether you still love me or not. Then I will look for love again, get married again, then stop loving you again, get divorced again, and look for love again...over and over again?
What about playing?
If everyone was like this, wouldn't the world be in chaos?

People with a positive outlook on life all think that Mu Qingheng is a love maniac.

People with distorted values ​​think that Mu Qingheng is right. The most important thing for a family is love. A family without love has no warmth, and a couple will not be happy living together. Therefore, people with distorted values ​​think that Kong Yuanchun is blessed to be loved by Mu Qingheng.

Kong Yuanchun does not accept Mu Qingheng and wants to marry Yu Hegui. Kong Yuanchun is stupid, Kong Yuanchun is blind, and Kong Yuanchun does not understand love.

Mu Qingheng loved her so much that he was willing to risk his life for her. Moreover, Yu Hegui could not compare to Mu Qingheng in terms of family background, appearance, and knowledge. However, she ignored Mu Qingheng's deep love and chose to marry Yu Hegui.

People with distorted values ​​think that Kong Yuanchun will definitely regret it in the future.

No matter how angry and resentful the male protagonist was, no matter what the educated youth said, Yu Hegui and Yuanchun's wedding date was set for half a month later, and the two decided to move out of the educated youth compound after getting married.

The team leader approved a piece of land for them in the village. A villager had ready-made earthen bricks at home, and the team also had wood for making beams for sale. Yu Hegui spent some money to buy these bricks and wood, and took advantage of the slack season to hire a few more villagers to help build the house.

Because cooking was inconvenient, Yu Hegui didn't care about meals, but gave them an extra 30 cents a day in wages.

A total of two houses were built, a kitchen and a room. As there were many people working on the construction, it was completed in five days.

On the day before the beam raising ceremony, Yuanchun exchanged dozens of eggs and two old hens with the villagers. She also went to the county grocery store to buy a plate of tofu, a few pounds of peanuts, a pig liver, and a handful of green onions.

He also secretly took out a pot from the space and said he bought it.

The next day, Yuanchun called Chen Hong, Li Yujie, the team leader's wife, and the village secretary's wife to help cook the Shangliang rice. There were six dishes in total: fried pork liver slices with green onions, scrambled eggs with black fungus, stewed old hen with mushrooms, cold wild vegetables, mapo tofu, and fried peanuts.
There are meat, vegetarian dishes, and eggs.

They cooked sorghum rice, and Yu Hegui also prepared three bottles of white wine. However, while eating, the captain's wife hesitantly suggested to Yuanchun that everyone should go home to get bowls, divide the food among themselves, and take it home to eat.